Interactive, VR installation, 2 steel structures
by Maurice Benayoun
Sound design by Jean-Baptiste Barrière
Software: Daniel Miller, Wang Xiao
Osage Gallery Team
Virtual tunnels are made to go beyond obstacles, to allow people appart to meet in spite of any form of obstacles. Frontiers and borders are artificial obstacles. Images from the Web reflect on what the zones of tension resulting from borders express of our vision of the world. The similarity of content and action on these images goes beyond the local culture and the motivations for keeping people appart. The two ends of the tunnel can be in the same space, if long enough, like in the Just Dig/It exhibition at Osage Gallery Hong Kong. They can also be placed in two different countries allowing cultural break through, in the virtual.
Artist’s statement on Just Dig It Exhibition at Osage Gallery:
When communications create and utilize a woven web of connections and when people feel they belong to something bigger than the global village, closer to what could be a global body, we discover the real obstacles and barriers that keep human kind apart. In 1995, twenty years ago, when nobody was sure the web would become a substantial part of daily life, the Tunnel under the Atlantic connected the Pompidou Center in Paris and the Museum of Contemporary Art in Montreal. This inter-continental virtual reality installation proposed by Maurice Benayoun AKA MoBen (莫奔) was more than a mere video conferencing experience. The materials that visitors had to dig through from either end were cultural materials, made of images, paintings, sounds, maps. Beyond the physical distance, a cultural distance had to be dug. It took more than 5 days of digging before the first meeting between those in Paris and Montreal. The gesture of digging suggests not to forget about history but to know it better, and to be able to build on new common grounds.
Still a spectacular technological performance, The Tunnel under the Atlantic has become a milestone in the history of contemporary media art. Two years later, the Paris – New Delhi Tunnel connected France and India, confronting historical references and languages. In 1995 and 1997, during the digging, a virtual director recorded and edited the process of humans connecting with humans, what MoBen included later under the concept of H2H interaction. 23:30 hours of footage from the Tunnel Under the Atlantic and 13 hours of the Paris – New Delhi footage has since then become a living piece of collective memory.
Beside the living memory of the 1995 and 1997 tunnels, Colors/Border Tunnels (2016) introduces the visitor to the process of connecting through data via the Web, and poses the questions of how the image of borders is conveyed by the Net, how colors, symbolic of race, religious, aesthetic representations, so often related to a superficial vision of the world, reflect real tensions, social and political issues, and what the different factors are which “color” the information that we see, and filters that which is accessible and prominent in our cycles of attention – ultimately, how we view and connect with one another.
In 2016, when the web is the most established means of exchanging information, and what appears as more easy, facilitated communication and connection, have our cross cultural/political understandings improved? Is there such thing as a “common”, universal body of data? Colors Tunnel and Borders Tunnel reminds us of what “distance” means between people when it is more than a geographic challenge. Colors Tunnel and Borders Tunnel can be a transient method for the creation of a cross-boundary, cross-cultural, cross-social and cross-political space for dialogue. Yet, tunnels are not short cuts. The process of carving, and digging through complex and abundant information and the effort that it takes is key.
Digging through images to cross borders, all over the globe, exploring a rainbow of colorful pictures is a way to go beyond appearance, where the symbolic and physical frontiers need deeper investigation to rediscover the true meaning of distance and the real potential of dialogue.